Baudelairean Satanism.There, I said it.[#nevermind]
It is important to observe, when enduring depression, the overlap between those who want to help but say they simply do not understand, and those who will, when you’re telling someone precisely how it feels, pick up their phone in order to interrupt and show you the latest New Yorker cover.It’s probably for the best that you did not only yesterday discuss with this person the concept of timing in relation to when they choose to laugh out loud.Unless, of course, you did.Good luck.
“I don’t know,” she recited, as if litany, “where you get all that.” “Don’t you ever follow the stories in the ads?” he asked, as if it was the most obvious question in the world. “No,” she responded, and her tone, as well, suggested she thought this the most obvious of truths.
In consideration of a psychoanalytic meaning of history, it is enough to wonder what the classicist thought of any real possibility that the psychologist’s basic descriptions of dysfunction would become so influential a cooperative venture within a dissociated composite verging into an alternative, synchronistic paranormality.
Okay, so I just don’t understand why it is I cannot walk into a room and simply be allowed to do whatever it is I am doing. Look at me, I can’t even remember what I was there, for, because suddenly I needed to stop whatever I was doing and think about what books I might want for Christmas, as if the question could not wait another second, or, even more, mattered a whit, because we both know those aren’t the books people buy me. And now, what was that, did I just walk into a room and randomly be asked to peruse and approve a household change of some consequence? Really?Some days, all I want is breakfast. Or a cup of coffee. Or to find that book that was on the foyer table, like, oh, I don’t know, when between yesterday afternoon and right now did it actually disappear? And why do I always find them, in weird places, months later? Of course, maybe it wouldn’t take months if I was allowed to think about why I walked into the damn room in the first place. You know, like: Oh, yeah, that book I’m looking for; it’s not here, so I’d better keep looking. No, of course not. And, just for the record, if the question eventually becomes what the book is doing hidden away in the linen closet behind the broken DVD player we’ve never thrown out, no, we are not changing the subject to why there’s an old, broken DVD player in the linen closet.Oh, right. Whatever. It’s just, most days it’s true, the functional lesson resolves that the fundamental user error is in the fact of bothering to try, in the first place.When it gets to the point of pacing back and forth because the mere thought of what happens after leaving the room is so distracting as to forget why I would leave the room in the first place, there is a problem. Solutions exceeding my power are not mine to implement.
Could somebody please explain to me why the apparent functional opposite of not making things worse can only ever be doing nothing at all?Seriously: If the point is to stop saying things that you know will only make the situation worse, then why is the only thing you can come up with to declare, “Fine, I just won’t say anything at all, then.”How many times are you going to admit that you are incapable of doing anything other than making a problematic circumstance worse? And the thing is, it’s not a matter of acknowledging error or even complication; if you really cannot understand, after so many repetitions of this disruption, that all you need to do is stop saying and doing things that you know other people disdain and have expressed to you they do not appreciate, then what the hell is your problem? Quite literally, when told to stop behaving in a particular manner that makes things worse, the only available response is apparently, “Fine, I just won’t say anything at all, then.”What? How is anyone supposed to listen to people who are not listening to themselves?
If I make the unfortunate joke about how, between two streaming services and cable television, the one constant result is regretting ever having thought there might be something worth watching, then, sure, it probably stands to reason I will eventually notice that the actual television provider, i.e., Comcast Xfinity, would drive the nail by being utterly unable to serve television.Last night, my DVR fouled; today, it turns out the on-demand recording is also fouled. Couple that with news programming—any time of day—unwatchable for audio loss and actual static snow, and the same for what few sporting events I bother with, well, hey, I can always get a cooking show, and if not, maybe I can watch rich people buy property in the Caribbean.Maybe.They can’t even serve the bloody music in the 900s. Actually delivering product is apparently bad for the business model.Which, in turn, is another unfortunate morbid comedy verité.
If it occurs to mention that a Netflix account is only as good as the internet access, e.g., Xfinity, and this is only worth mentioning because regardless of what else is wrong with Netflix, this part of their business model means the venture is, ultimately, doomed to fuckall.
Circumstance sometimes reminds it better to take time out for calming breath and deliberate consideration that we might slip through distracting noise and manage something better than headbanging phuqueue and some manner of joke derived from douchebags, or maybe that’s just the coffee.
Look, we know it’s never any software company’s fault, ever, but let me make one thing clear: Between watching television, to the one, and watching software, to the other, look, you’re up against Comcast; it ought to be a low bar. But between Samsung, who makes the television, and Netflix and Amazon Prime Video, who allegedly serve video, it’s forty-five minutes later and you still don’t work. What the hell is wrong with you people? Watching software brings a consistent result of regretting the thought there might be something worth watching.