Unceasing


Watch people never learn. This part is simple: You’re in the way. But they are never in the way, right? Except the cat thinks you are. Well, they’re just not in the way. None of this would really mean anything, either, except in those moments when you hear someone trying to order a kitten around by repeating the same three or four words in grating falsetto that any observer with line of sight would notice only makes the cat wince. If you want the cat to come in from the garage, then don’t stand in the doorway and angrily explain why the cat shouldn’t be in the garage. If you want someone to tempt the cat back into the house with sound, such as food, then get out of the way. Don’t literally stand there in the way and wonder why he isn’t passing through. Meanwhile, the house is flooding with cold air, including the lower portion where the heat system does not work properly, and this, too, would be something to not even notice, except for when they finally walking away from the open door in disgust and complaining that it’s cold in the house.

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This Does Not Make Sense


There is a certain futility in announcing anything, especially when there is nothing to announce. Still, two poems in two days and an actual effort to retain them feels like starting something. Here’s a joke, though, that isn’t actually a joke: National Poetry Month, having just ended, managed to remind of something apparently forgotten.

At some point in my nearly forty-five years I forgot that I am a poet.

No, really, I have no idea how this happened.

Except I probably do.

I don’t know, I should probably be embarrassed; but, y’know, whatever.

[#nevermind]

Groovy Mysteries and the Price of Tea at Arcturus


Why do people so desperately need mysteries?

Still, that is not the right question; one can easily see the potential for offense, but there is also a threshold at which it does not matter because someone, somewhere, will be offended by the merest whiff that their humanity is somehow imperfect. But if the comparative question arises that the gas bill is considerably less this year than it was last, and what we really want to know is why, how is it that the most obvious factors—weather and temperature, devices used, and unit cost, just for starters—must necessarily remain mysterious?

There comes a point at which one is frustrated at the lack of actual information about a chart and carefully-devised statistics that hide one particular bit of data: How much does the gas cost per measured salable unit? If we are paying X per Y volume, apparently both X and Y must remain mysterious as we discuss why the gas bill is lower this year than the same period last.

Wait, wait, wait: Must? Who says, “must”?

Either the gas company or the consumer; it is unclear which. Because in the moment when one exclaims, “Why is the one thing we don’t get, here, the cost per unit?” of course the answer is going to be, “I don’t know, it’s probably in all the other pages.” That is, the pages not simply thrown in the recycle bin without reading, but also determinedly torn up for security purposes.

The question remains: What is the proper question? That much, to be certain, remains mysterious.

Everyday Whatnot


[#nevermind]

So, there is this thing people do, sometimes, and perhaps it is perfectly human behavior, except when it is so clearly statistically deviantα. Or maybe it’s just something about perception. Sometimes we exist in an environment where simple things are impossible: I am writing something; my coffee cup is empty; if you wish to take odds, no, I cannot manage to go refill my coffee cup without someone demanding that I stop what I am doing and undertake another task. And perhaps that summary sounds a bit pointed, but when you can watch someone get up and start searching the room for something to give you, they make some sort of point: Here is something that looks like it has a deadline in about four weeks; you need to stop what you are doing and do this thing right now.

And if you ask about this phenomenon, the one thing people don’t do is explain why they can’t leave you to what you’re doing; indeed, very often they come right out and—what, confess? admit? acknowledge? chide?—say the one has nothing to do with the other.

____________________

α There is, of course, a recursive dive into the question acknowledging that statistical deviance, real or perceived, is itself perfectly human; this is, to the one, a seemingly legitimate existential consideration, and, to the other, a nihilistic rabbit hole.

Accident and Obligation, or, F-Utility


Ambition is obligation.

No, really, this is hardly any manner of genius, but at the same time it seems worth noting explicitly. Call it some sort of multiphasic something or other. Still, as so much happens, perhaps I ought to write it down, yet the act is laborious and stylistic precisely, at least in part, because of ambition; and the most direct address of labor and futility only amounts to greater, or, at least, other and more complex, obligation accoriding to reframed ambition.

And say what we will about desire and suffering, but ambition, in function is obligation.

Frameworks are as frameworks will; that life is more than mere utility of accident is an article of faith. Our futility is our own choice to attend the word.