It is important to observe, when enduring depression, the overlap between those who want to help but say they simply do not understand, and those who will, when you’re telling someone precisely how it feels, pick up their phone in order to interrupt and show you the latest New Yorker cover.It’s probably for the best that you did not only yesterday discuss with this person the concept of timing in relation to when they choose to laugh out loud.Unless, of course, you did.Good luck.
There is a household discussion that has to do with why I never watch television in the living room. The problem with this discussion, of course, is that the answer to the question is essentially verboten: It is impossible to watch television in the living room.There is, indeed, a television in the living room, and the problem is not so much the arrangement of the kitchen such that there is a lot of noise from the one into the other. Rather, it is that nobody is allowed to watch television in that room without having conversations about something else: How much cheese there is, or going to the grocery store tomorrow afternoon, or, hey, maybe we should buy a new television; I can’t remember the other six topics, but it really is like a television show or movie in and of itself.If I managed to watch five minutes of the show, I couldn’t tell you what happened. In all the years I have known multiple people to behave this way, talking over a television program about something irrelevant and nonessential, then waiting quite literally a matter of seconds to do it again, it has never really made sense. Sometimes you can rewind and replay the same segment in front of them multiple times, and it starts to feel as if they actually resent that you are watching television, would very much like you to stop, consider themselves too polite to actually say so, and thus have no alternative save annoying you until you turn off the program and leave.And that is what it is, but in the end, yes, that is why I watch television downstairs. The answer, when I actually encounter the question of why I don’t watch television in the living room is to look at the only person in the house who asks me that and say―
“Because you won’t let me. Because if you are home and awake, and I am watching television in this room, you absolutely must speak to me now about whatever you can think of in the moment, even if it’s a matter weeks away having precisely nothing to do with me. Because I have just rewound the same fifteen seconds of this show, several times, in order to hear what they’re saying, and every time I restart the video you start talking again. Because when I tried turning up the volume just to see what happened, you actually talked louder in order to be heard. Because I can take a hint, a’ight?”
―and you just don’t go talking to people like that.
Every once in a while, act like it isn’t true.
I live in an American household that manages to make potato chips unpalatable. Let that point sink in.
So here’s the deal: When you finally find it, will you please, just for once in your life, ask yourself how the fucking fuck-all it got there in the first place?
I swear unto you . . . .
I tried to keep a thought in my head long enough to launch a text editor in order to write it down and then post it on a blog. The fact that I was unable to remember what I was on about seems somehow significant.
Indeed, the fact that I was unable to properly select this blog from the menu ought to mean something.
I keep trying to tell people, but they say I’m being silly.
There is no specific answer . . . .
Conversations go wherever they will, but it also feels really, really stupid to actually stand there and say the words, “And if it kills me?” Honestly, I just don’t understand why the discussion really would need to go that far.
It may well have taken two and a half years to recover from the last time. And that’s presuming such repair and recovery is actually finished, which is itself a problematic definition.
Still, though, why not? I mean, I get it. Here, instead of just blindly telling you to try buying this and if that doesn’t work maybe in a year we’ll try buying something else, now we have a test to tell you what to buy, and if it doesn’t work, it only takes a couple years to recover, at least, but, hey, why do that, because you can just take the new, improved, updated test again and try buying something else, and at some point, being wrong can kill people.
But never ask the question, because we already know the answer:
“And if it kills me?”― Don’t be silly.
This is not some simple thing, like switching mouthwash. That we might achieve a need to ask the question explicitly would seem significant.
The lede tells me that one of America’s most widely read right-wing journalists said something nasty about someone who went and said something spectacular in his own right, but I find myself wondering how anyone, even conservatives, still pay attention to the journalist who is essentially criticizing his commercial competition.
The most part of accepting that professional wrestling is not real combat comes down to just that, accepting the obvious. The hardest part about supermarket tabloid gossip was always the idea that anyone might believe it. Twenty-some years have Republicans denigrated themselves for a horde of alleged journalists whose apparent basis for competition has something to do with finding ways to pitch more extreme alternatives to a worryingly hungry audience.
What portion of what is happening, and how we got here, has to do with words like, “unwell”?
And to what degree does is it relevant, or is any notion of apropos merely a matter of aesthetic priorities, that over two decades after the widely-read conservative firebomb journalist accidentally helped a cartoonist win a Pulitzer …―
An established muckraker questions the psychiatric health of a competitor and market heir, and something goes here about the Pulitzer joke and nearly bringing down a presidency, and here we are all these years later and still drowning in rape culture because … I mean, say what we will about Republicans and conservatives and all that, but the rest of the nation has been finding ways to enable them. And yeah, yeah, yeah, I didn’t vote for them, either, but it is also true that we’re Americans, and we just don’t go lining them up in front of the ditch, so we should probably consider that somewhere in between we still simply haven’t done enough to forestall such spectacles as two excremental puckers fighting for headlines because that is the priority.
Image note: Detail of Lucifer, by Franz von Stuck, 1890.
Paula M. Fitzgibbons explains:
It’s possible my daughter’s condition is unavoidable—that she was born with a fear of death imprinted on her genes. There is plenty of precedent in my family, with an unbroken line of anxiety-ridden women stretching back to my great-great grandmother, who made a harrowing journey from Ireland to the United States. Researchers do believe there’s a genetic component to anxiety, but for a time, I believed my daughter was additionally cursed by epigenetics, or the idea that our experiences can write themselves into our children’s DNA. I’ve since abandoned the idea—the science of epigenetics is still sketchy, and I don’t have the time or mental energy to devote to an unproven concept when our problem is more immediate. My daughter’s anxiety is interrupting her daily life and nightly sleep.”
It seems almost petty to point out, but given the stakes I think it very important to acknowledge we witness, in this passage, the temptation of pseudoscience, and the practical gravity drawing one away from such shiny and dangerous notions. While the epigenetics of fear are, indeed, mind-boggling, the point is that virtually nothing about the concept is sound, yet. Or, as Lisa Simpson once said, “You don’t control the birds. You will, someday, but not now.” That mice verge on the Lamarckian when conditioned in a context of mortal fear and the torture to inspire it is a far cry from what’s going on with human beings; and while it’s true I haven’t followed this question so closely over the last few years, it’s also one of those subjects we would have heard something about if someone achieved any sort of definitive answer about anything. There are myriad reasons to be tempted by epigenetics in these aspects, but behavioral epigenetics does not at this time a sound science make.
Fitzgibbons, Paula M. “Watching My Daughter Develop the Same Anxiety I Struggle With”. The Cut. 12 September 2017.
Question Are state same-sex marriage policies associated with a reduction in adolescent suicide attempts?
Findings This difference-in-differences analysis of representative data from 47 states found that same-sex marriage policies were associated with a 7% reduction in the proportion of all high school students reporting a suicide attempt within the past year. The effect was concentrated among adolescents who were sexual minorities.
Meaning Same-sex marriage policies are associated with reduced adolescent suicide attempts.